A meaning holistic (dis)solution of subject–object dualism – its implications for the human sciences
This article presents and analyses a social-practice contextualist version of meaning holism, whose main root lies in American pragmatism. Proposing that beliefs depend on systems of language-use in social practices, which involve communities of people and worldly objects, such meaning holism effect...
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Published in | History of the human sciences Vol. 31; no. 3; pp. 64 - 82 |
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Main Author | |
Format | Journal Article |
Language | English |
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London
Sage Publications Ltd
01.07.2018
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Online Access | Get full text |
ISSN | 0952-6951 1461-720X |
DOI | 10.1177/0952695117752015 |
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Abstract | This article presents and analyses a social-practice contextualist version of meaning holism, whose main root lies in American pragmatism. Proposing that beliefs depend on systems of language-use in social practices, which involve communities of people and worldly objects, such meaning holism effectively breaks down the Enlightenment tradition’s philosophical subject–object dualism (and scepticism). It also opens the human mind up for empirical research – in a ‘sociologizing’, ‘anthropologizing’ and ‘historicizing’ vein. The article discusses the implications of this approach for the human sciences, for instance certain parallel developments in anthropology and archaeology. |
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AbstractList | This article presents and analyses a social-practice contextualist version of meaning holism, whose main root lies in American pragmatism. Proposing that beliefs depend on systems of language-use in social practices, which involve communities of people and worldly objects, such meaning holism effectively breaks down the Enlightenment tradition’s philosophical subject–object dualism (and scepticism). It also opens the human mind up for empirical research – in a ‘sociologizing’, ‘anthropologizing’ and ‘historicizing’ vein. The article discusses the implications of this approach for the human sciences, for instance certain parallel developments in anthropology and archaeology. |
Author | Piiroinen, Tero |
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Cites_doi | 10.1111/j.0966-8373.2004.00196.x 10.1093/019823757X.001.0001 10.1017/S1358246100007748 10.1007/s10992-013-9287-1 10.1177/0048393112463335 10.1080/00293652.2014.938107 10.2307/2026863 10.1017/CBO9780511625251.014 10.1080/00293650127469 10.1111/j.1468-5914.2011.00479.x 10.1093/oso/9780195107678.001.0001 10.1093/analys/58.1.7 10.4159/9780674028739 10.1007/978-94-010-9920-2 10.1111/j.1475-4975.1979.tb00374.x 10.1093/0198247613.001.0001 10.1017/CBO9780511812835 10.7551/mitpress/8367.001.0001 10.1016/S0271-5309(02)00017-4 10.1093/acprof:oso/9780195333213.001.0001 10.1017/CBO9780511804397 10.1111/j.1467-9191.2004.00177.x 10.1017/CBO9780511625404 10.1177/0952695113500778 10.2307/2185131 10.1017/CBO9780511625398 10.5840/ipq200343437 |
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SubjectTerms | Anthropology Archaeology Beliefs Dualism Enlightenment Holism Holistic approach Language attitudes Language usage Meaning Pragmatism Social sciences Social systems |
Title | A meaning holistic (dis)solution of subject–object dualism – its implications for the human sciences |
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