INDIA, THE BHAGAVAD GITA AND THE WORLD
This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Kr...
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Published in | Modern intellectual history Vol. 7; no. 2; pp. 275 - 295 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Cambridge, UK
Cambridge University Press
01.08.2010
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Abstract | This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a variety of intellectual radicals, who approved of the text's ambivalent view of the relationship between political action and the World Spirit. After the First World War, Indian liberals, notably Sarvepalli Radhakrishnan, philosopher and later India's second president, used Krishna's words to urge a new and humane international politics infused with the ideal of “detached action”. |
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AbstractList | This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a variety of intellectual radicals, who approved of the text's ambivalent view of the relationship between political action and the World Spirit. After the First World War, Indian liberals, notably Sarvepalli Radhakrishnan, philosopher and later India's second president, used Krishna's words to urge a new and humane international politics infused with the ideal of "detached action". [PUBLICATION ABSTRACT] This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a variety of intellectual radicals, who approved of the text's ambivalent view of the relationship between political action and the World Spirit. After the First World War, Indian liberals, notably Sarvepalli Radhakrishnan, philosopher and later India's second president, used Krishna's words to urge a new and humane international politics infused with the ideal of “detached action”. |
Author | BAYLY, C. A. |
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References | Farquhar (S1479244310000077_ref24) 1907 Gopal (S1479244310000077_ref25) 1992 Young (S1479244310000077_ref7) 1981 Paul (S1479244310000077_ref2) 2007 S1479244310000077_ref3 S1479244310000077_ref6 Radhakrishnan (S1479244310000077_ref29) 1947 S1479244310000077_ref17 Kapila (S1479244310000077_ref12) 2007; 4 S1479244310000077_ref19 Johnson (S1479244310000077_ref10) 1994 Mukerji (S1479244310000077_ref27) 1929 Banerjea (S1479244310000077_ref5) 1925 Copley (S1479244310000077_ref9) 2006 Majumdar (S1479244310000077_ref1) 1934 Capper (S1479244310000077_ref14) 1999 Jordens (S1479244310000077_ref21) 1978 Aurobindo (S1479244310000077_ref13) 1949 Majumdar (S1479244310000077_ref11) 1969 Bellenoit (S1479244310000077_ref8) 2007 Halbfass (S1479244310000077_ref30) 1988 Radhakrishnan (S1479244310000077_ref28) 1948 Reid (S1479244310000077_ref15) 1965 Bayly (S1479244310000077_ref4) 2010 Pal (S1479244310000077_ref22) 1909 Doyle (S1479244310000077_ref18) 1926 Turner (S1479244310000077_ref20) 1992 Dalmia (S1479244310000077_ref16) 1996 Biagini (S1479244310000077_ref23) 2008 Wadia (S1479244310000077_ref26) 1935; 67 |
References_xml | – ident: S1479244310000077_ref6 doi: 10.1017/CBO9780511582967 – volume-title: Liberalism Old and New year: 2007 ident: S1479244310000077_ref2 contributor: fullname: Paul – start-page: 74 volume-title: Historians on Race, Nation and Empire 1750 to the Present year: 2010 ident: S1479244310000077_ref4 contributor: fullname: Bayly – start-page: 25 volume-title: Radhakrisnhnan: A Biography year: 1992 ident: S1479244310000077_ref25 contributor: fullname: Gopal – start-page: xlv volume-title: The Song of God: Translation of the Bhagavad-Gita year: 1929 ident: S1479244310000077_ref27 contributor: fullname: Mukerji – start-page: 364 volume-title: Gita and Gospel year: 1907 ident: S1479244310000077_ref24 contributor: fullname: Farquhar – start-page: 15 volume-title: Essays on the Gita (First Series) year: 1949 ident: S1479244310000077_ref13 contributor: fullname: Aurobindo – volume: 4 start-page: 109 volume-title: Modern Intellectual History year: 2007 ident: S1479244310000077_ref12 contributor: fullname: Kapila – volume-title: History of Political Thought: From Rammohun to Dayananda (1821–84) year: 1934 ident: S1479244310000077_ref1 contributor: fullname: Majumdar – ident: S1479244310000077_ref17 doi: 10.1093/past/179.1.159 – volume-title: Resistant Hinduism: Sanskrit Sources on Anti-Christian Polemics in Early Nineteenth-Century India year: 1981 ident: S1479244310000077_ref7 contributor: fullname: Young – start-page: 18 volume-title: Indian Influences in American Literature and Thought year: 1965 ident: S1479244310000077_ref15 contributor: fullname: Reid – volume-title: The History of Spiritualism year: 1926 ident: S1479244310000077_ref18 contributor: fullname: Doyle – volume-title: Transient and Permanent: The Transcendentalist Movement and Its Context year: 1999 ident: S1479244310000077_ref14 contributor: fullname: Capper – volume-title: Missionary Education and Empire in Late Colonial India 1860–1920 year: 2007 ident: S1479244310000077_ref8 contributor: fullname: Bellenoit – start-page: 273 volume-title: Dayananda Sarasvati; His Life and Ideas year: 1978 ident: S1479244310000077_ref21 contributor: fullname: Jordens – volume-title: Giuseppe Mazzini and the Globalisation of Democratic Nationalism year: 2008 ident: S1479244310000077_ref23 contributor: fullname: Biagini – start-page: 10 volume-title: Religion and Society year: 1947 ident: S1479244310000077_ref29 contributor: fullname: Radhakrishnan – start-page: 39 volume-title: Krsna in History and Legend year: 1969 ident: S1479244310000077_ref11 contributor: fullname: Majumdar – volume-title: Gay Writers in Search of the Divine: Hinduism and Homosexuality in the Lives and Writings of Edward Carpenter, E. M. Forster and Christopher Isherwood year: 2006 ident: S1479244310000077_ref9 contributor: fullname: Copley – volume-title: The Bhagavad Gita year: 1994 ident: S1479244310000077_ref10 contributor: fullname: Johnson – volume: 67 start-page: 166 year: 1935 ident: S1479244310000077_ref26 article-title: The Place of the Gita in the India of Today publication-title: Hindustan Review contributor: fullname: Wadia – volume-title: A Nation in Making year: 1925 ident: S1479244310000077_ref5 contributor: fullname: Banerjea – ident: S1479244310000077_ref19 doi: 10.1353/nie.2004.0015 – start-page: vi volume-title: Anthropological Religion year: 1992 ident: S1479244310000077_ref20 contributor: fullname: Turner – start-page: 394 volume-title: The Nationalisation of Hindu Traditions: Bhartendu Harischandra and Nineteenth-Century Banaras year: 1996 ident: S1479244310000077_ref16 contributor: fullname: Dalmia – volume-title: The Bhagavadgita with an Introductory Essay, Sanskrit Text, English Translation and Notes year: 1948 ident: S1479244310000077_ref28 contributor: fullname: Radhakrishnan – ident: S1479244310000077_ref3 doi: 10.1017/CBO9780511558337 – start-page: 7 volume-title: Sri-Krsna year: 1909 ident: S1479244310000077_ref22 contributor: fullname: Pal – start-page: 253 volume-title: India and Europe: An Essay in Understanding year: 1988 ident: S1479244310000077_ref30 contributor: fullname: Halbfass |
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Title | INDIA, THE BHAGAVAD GITA AND THE WORLD |
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