Political normativity and the functional autonomy of politics

This article argues for a new interpretation of the realist claim that politics is autonomous from morality and involves specific political values. First, this article defends an original normative source: functional normativity. Second, it advocates a substantive functional standard: political inst...

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Published inEuropean journal of political theory Vol. 21; no. 4; pp. 627 - 649
Main Author Burelli, Carlo
Format Journal Article
LanguageEnglish
Published London, England SAGE Publications 01.10.2022
Sage Publications Ltd
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Abstract This article argues for a new interpretation of the realist claim that politics is autonomous from morality and involves specific political values. First, this article defends an original normative source: functional normativity. Second, it advocates a substantive functional standard: political institutions ought to be assessed by their capacity to select and implement collective decisions. Drawing from the ‘etiological account’ in philosophy of biology, I will argue that functions yield normative standards, which are independent from morality. For example, a ‘good heart’ is one that pumps blood well, and a good army is one that it is effective at exerting military force. I then interpret realism’s naturalistic conception of politics as an etiological function of social groups: namely making binding collective decisions under persistent disagreement. I conclude that political institutions should be evaluated realistically by how well they perform this task. Finally, I assess trade-offs between this functional political normativity and other moral values. I conclude that justice, fairness, freedom and equality remain obviously important concerns, but only once the basic political function is secured.
AbstractList This article argues for a new interpretation of the realist claim that politics is autonomous from morality and involves specific political values. First, this article defends an original normative source: functional normativity. Second, it advocates a substantive functional standard: political institutions ought to be assessed by their capacity to select and implement collective decisions. Drawing from the ‘etiological account’ in philosophy of biology, I will argue that functions yield normative standards, which are independent from morality. For example, a ‘good heart’ is one that pumps blood well, and a good army is one that it is effective at exerting military force. I then interpret realism’s naturalistic conception of politics as an etiological function of social groups: namely making binding collective decisions under persistent disagreement. I conclude that political institutions should be evaluated realistically by how well they perform this task. Finally, I assess trade-offs between this functional political normativity and other moral values. I conclude that justice, fairness, freedom and equality remain obviously important concerns, but only once the basic political function is secured.
Author Burelli, Carlo
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functions
political realism
political values
moralism
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Snippet This article argues for a new interpretation of the realist claim that politics is autonomous from morality and involves specific political values. First, this...
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SubjectTerms Army
Biology
Equality
Function
Morality
Norms
Political institutions
Politics
Social groups
Values
Title Political normativity and the functional autonomy of politics
URI https://journals.sagepub.com/doi/full/10.1177/1474885120918500
https://www.proquest.com/docview/2703906074
Volume 21
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