On Technical Alterity
This commentary introduces the notion of “technical alterity” in order to address the following questions: is it possible that technical objects can become “others” in analogy to Levinas’ ethics and can this relation provide solutions for the subject in the Anthropocene? According to Levinas, the hu...
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| Published in | Foundations of science Vol. 27; no. 2; pp. 515 - 520 |
|---|---|
| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
Dordrecht
Springer Netherlands
01.06.2022
Springer Springer Nature B.V |
| Subjects | |
| Online Access | Get full text |
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| Abstract | This commentary introduces the notion of “technical alterity” in order to address the following questions: is it possible that technical objects can become “others” in analogy to Levinas’ ethics and can this relation provide solutions for the subject in the Anthropocene? According to Levinas, the human subject’s only break from having to be itself is in the consumption and enjoyment of things. Objects constitute thus an “other” that can be consumed, i.e., appropriated and be made one’s own. But, in times of the Anthropocene, where the entanglement of human and non-human actors becomes increasingly obvious and intricate, and a question of survival for human beings in the face of the climate crisis, it is necessary to develop a relation with non-human actors that does not reduce them to mere means to an end. This ethical relation with technical objects relies upon an epistemic act, since technical objects precisely do not have a “face” in the Levinasian sense. Technical objects as “technical others” have therefore—in light of Simondon’s philosophy of technology—to be
invented
. |
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| AbstractList | This commentary introduces the notion of “technical alterity” in order to address the following questions: is it possible that technical objects can become “others” in analogy to Levinas’ ethics and can this relation provide solutions for the subject in the Anthropocene? According to Levinas, the human subject’s only break from having to be itself is in the consumption and enjoyment of things. Objects constitute thus an “other” that can be consumed, i.e., appropriated and be made one’s own. But, in times of the Anthropocene, where the entanglement of human and non-human actors becomes increasingly obvious and intricate, and a question of survival for human beings in the face of the climate crisis, it is necessary to develop a relation with non-human actors that does not reduce them to mere means to an end. This ethical relation with technical objects relies upon an epistemic act, since technical objects precisely do not have a “face” in the Levinasian sense. Technical objects as “technical others” have therefore—in light of Simondon’s philosophy of technology—to be
invented
. Abstract This commentary introduces the notion of “technical alterity” in order to address the following questions: is it possible that technical objects can become “others” in analogy to Levinas’ ethics and can this relation provide solutions for the subject in the Anthropocene? According to Levinas, the human subject’s only break from having to be itself is in the consumption and enjoyment of things. Objects constitute thus an “other” that can be consumed, i.e., appropriated and be made one’s own. But, in times of the Anthropocene, where the entanglement of human and non-human actors becomes increasingly obvious and intricate, and a question of survival for human beings in the face of the climate crisis, it is necessary to develop a relation with non-human actors that does not reduce them to mere means to an end. This ethical relation with technical objects relies upon an epistemic act, since technical objects precisely do not have a “face” in the Levinasian sense. Technical objects as “technical others” have therefore—in light of Simondon’s philosophy of technology—to be invented . This commentary introduces the notion of “technical alterity” in order to address the following questions: is it possible that technical objects can become “others” in analogy to Levinas’ ethics and can this relation provide solutions for the subject in the Anthropocene? According to Levinas, the human subject’s only break from having to be itself is in the consumption and enjoyment of things. Objects constitute thus an “other” that can be consumed, i.e., appropriated and be made one’s own. But, in times of the Anthropocene, where the entanglement of human and non-human actors becomes increasingly obvious and intricate, and a question of survival for human beings in the face of the climate crisis, it is necessary to develop a relation with non-human actors that does not reduce them to mere means to an end. This ethical relation with technical objects relies upon an epistemic act, since technical objects precisely do not have a “face” in the Levinasian sense. Technical objects as “technical others” have therefore—in light of Simondon’s philosophy of technology—to be invented. |
| Audience | Academic |
| Author | Schick, Johannes F. M. |
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| Cites_doi | 10.3917/puf.guche.2010.01 10.3917/puf.simon.2014.02 10.2752/175174310X12672016548441 10.3917/puf.simon.2016.03 10.1007/978-94-009-9342-6 10.1109/MRA.2012.2192811 |
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| Copyright | The Author(s) 2021 COPYRIGHT 2022 Springer The Author(s) 2021. This work is published under http://creativecommons.org/licenses/by/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License. |
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| Keywords | Gilbert Simondon Technological humanism Post-marxism Emmanuel Levinas Technical alterity |
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| References | Levinas (CR6) 1998 Zuboff (CR14) 2019 CR4 CR7 Levinas (CR5) 1987 Simondon (CR12) 2016 Simondon (CR9) 2008 CR10 Simondon (CR8) 2005 Simondon (CR11) 2014 Barthélémy (CR1) 2010; 2 Simondon (CR13) 2017 Berardi (CR2) 2017 Guchet (CR3) 2010 G Simondon (9771_CR12) 2016 G Simondon (9771_CR13) 2017 X Guchet (9771_CR3) 2010 J-H Barthélémy (9771_CR1) 2010; 2 9771_CR4 F Berardi (9771_CR2) 2017 G Simondon (9771_CR9) 2008 G Simondon (9771_CR8) 2005 9771_CR7 E Levinas (9771_CR6) 1998 G Simondon (9771_CR11) 2014 S Zuboff (9771_CR14) 2019 E Levinas (9771_CR5) 1987 9771_CR10 |
| References_xml | – year: 2010 ident: CR3 publication-title: Pour un humanisme technologique: Culture, technique et société dans la philosophie de Gilbert Simondon. Pratiques théoriques doi: 10.3917/puf.guche.2010.01 contributor: fullname: Guchet – year: 2014 ident: CR11 publication-title: Sur la technique (1953–1983) doi: 10.3917/puf.simon.2014.02 contributor: fullname: Simondon – volume: 2 start-page: 237 issue: 6 year: 2010 end-page: 252 ident: CR1 article-title: What New Humanism Today? publication-title: Cultural Politics doi: 10.2752/175174310X12672016548441 contributor: fullname: Barthélémy – year: 2016 ident: CR12 publication-title: Sur la philosophie (1950–1980) doi: 10.3917/puf.simon.2016.03 contributor: fullname: Simondon – ident: CR4 – year: 1987 ident: CR5 publication-title: Time and the Other and Additional Essays contributor: fullname: Levinas – year: 1998 ident: CR6 publication-title: Otherwise Than Being, or, Beyond Essence contributor: fullname: Levinas – year: 2017 ident: CR2 publication-title: Futurability: The Age of Impotence and the Horizon of Possibility contributor: fullname: Berardi – ident: CR10 – year: 2019 ident: CR14 publication-title: The Age of Surveillance Capitalism: The Fight for the Future at the new Frontier of Power contributor: fullname: Zuboff – ident: CR7 – year: 2005 ident: CR8 publication-title: L’individuation à la lumière des notions de forme et d’information. Krisis contributor: fullname: Simondon – year: 2017 ident: CR13 publication-title: On the Mode of Existence of Technical Objects contributor: fullname: Simondon – year: 2008 ident: CR9 publication-title: Imagination et invention contributor: fullname: Simondon – volume-title: Sur la technique (1953–1983) year: 2014 ident: 9771_CR11 doi: 10.3917/puf.simon.2014.02 contributor: fullname: G Simondon – ident: 9771_CR4 doi: 10.1007/978-94-009-9342-6 – volume-title: L’individuation à la lumière des notions de forme et d’information. Krisis year: 2005 ident: 9771_CR8 contributor: fullname: G Simondon – ident: 9771_CR7 doi: 10.1109/MRA.2012.2192811 – volume-title: The Age of Surveillance Capitalism: The Fight for the Future at the new Frontier of Power year: 2019 ident: 9771_CR14 contributor: fullname: S Zuboff – volume-title: Futurability: The Age of Impotence and the Horizon of Possibility year: 2017 ident: 9771_CR2 contributor: fullname: F Berardi – volume-title: Pour un humanisme technologique: Culture, technique et société dans la philosophie de Gilbert Simondon. Pratiques théoriques year: 2010 ident: 9771_CR3 doi: 10.3917/puf.guche.2010.01 contributor: fullname: X Guchet – volume-title: Otherwise Than Being, or, Beyond Essence year: 1998 ident: 9771_CR6 contributor: fullname: E Levinas – volume-title: Sur la philosophie (1950–1980) year: 2016 ident: 9771_CR12 doi: 10.3917/puf.simon.2016.03 contributor: fullname: G Simondon – volume: 2 start-page: 237 issue: 6 year: 2010 ident: 9771_CR1 publication-title: Cultural Politics doi: 10.2752/175174310X12672016548441 contributor: fullname: J-H Barthélémy – volume-title: Time and the Other and Additional Essays year: 1987 ident: 9771_CR5 contributor: fullname: E Levinas – volume-title: Imagination et invention year: 2008 ident: 9771_CR9 contributor: fullname: G Simondon – volume-title: On the Mode of Existence of Technical Objects year: 2017 ident: 9771_CR13 contributor: fullname: G Simondon – ident: 9771_CR10 |
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| SubjectTerms | Abolition of slavery Alterity Analysis Anthropocene Capitalism Commentary Commodification Education Entanglement Ethics Human subjects Information technology Knowledge Mathematical Logic and Foundations Methodology of the Social Sciences Object recognition Ontology Philosophy Philosophy of Science Questions Social aspects Subjectivity |
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