Legislative provisions for waṣiyyah wajibah in Malaysia and Indonesia : to what extent do they differ in practice ?

Purpose : This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia. Design/methodology/approach : This is an exploratory qualitative research, employing a thematic analysis approach. Six Muslim Wills (State) Enactments [E...

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Published inISRA international journal of Islamic finance Vol. 14; no. 2; pp. 157 - 174
Main Authors Muhammad, Nasr al-Hiyam Nur, Ahmad, Riayati, al-Mamun, Suhayli, Qamar al-Din, Muhammad Khayri, Nasir, Wan Nadiyah Wan Muhammad
Format Journal Article
LanguageEnglish
Published Kuala Lumpur, Malaysia International Shari'ah Research Academy for Islamic Finance 05.09.2022
Emerald Group Publishing Limited
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Abstract Purpose : This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia. Design/methodology/approach : This is an exploratory qualitative research, employing a thematic analysis approach. Six Muslim Wills (State) Enactments [Enakmen Wasiat Orang Islam (Negeri)] in Malaysia, Islamic Law Compilation (Kompilasi Hukum Islam) in Indonesia, two fatwas (ruling in religious matters) and one court case from each country are analysed. Data is collected from official government websites and other reliable search engines. Findings : First, the findings show that the WW practice in both countries is similar regarding the quantum of the beneficiaries' entitlement. However, the practice varies between both countries in terms of the types of beneficiaries and how the bequest is distributed. Second, this study shows the potential of WW as an estate planning instrument to complement the existing instruments in each country, especially when addressing family members who are not entitled to succeed by farāʾiḍ (Islamic inheritance law). Practical implications :The provision of relevant laws and regulations regarding WW needs to be formulated to guarantee the well-being of dependants. The differences in practice between the two countries can be a guideline to expand the WW scope and context to other Muslim countries. Originality/value : This study is the first attempt to compare WW between two Muslim-majority countries focusing on relevant laws, court cases and regulations.
AbstractList Purpose This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia. Design/methodology/approach This is an exploratory qualitative research, employing a thematic analysis approach. Six Muslim Wills (State) Enactments [Enakmen Wasiat Orang Islam (Negeri)] in Malaysia, Islamic Law Compilation (Kompilasi Hukum Islam) in Indonesia, two fatwas (ruling in religious matters) and one court case from each country are analysed. Data is collected from official government websites and other reliable search engines. Findings First, the findings show that the WW practice in both countries is similar regarding the quantum of the beneficiaries' entitlement. However, the practice varies between both countries in terms of the types of beneficiaries and how the bequest is distributed. Second, this study shows the potential of WW as an estate planning instrument to complement the existing instruments in each country, especially when addressing family members who are not entitled to succeed by farāʾiḍ (Islamic inheritance law). Practical implications The provision of relevant laws and regulations regarding WW needs to be formulated to guarantee the well-being of dependants. The differences in practice between the two countries can be a guideline to expand the WW scope and context to other Muslim countries. Originality/value This study is the first attempt to compare WW between two Muslim-majority countries focusing on relevant laws, court cases and regulations.
Purpose : This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia. Design/methodology/approach : This is an exploratory qualitative research, employing a thematic analysis approach. Six Muslim Wills (State) Enactments [Enakmen Wasiat Orang Islam (Negeri)] in Malaysia, Islamic Law Compilation (Kompilasi Hukum Islam) in Indonesia, two fatwas (ruling in religious matters) and one court case from each country are analysed. Data is collected from official government websites and other reliable search engines. Findings : First, the findings show that the WW practice in both countries is similar regarding the quantum of the beneficiaries' entitlement. However, the practice varies between both countries in terms of the types of beneficiaries and how the bequest is distributed. Second, this study shows the potential of WW as an estate planning instrument to complement the existing instruments in each country, especially when addressing family members who are not entitled to succeed by farāʾiḍ (Islamic inheritance law). Practical implications :The provision of relevant laws and regulations regarding WW needs to be formulated to guarantee the well-being of dependants. The differences in practice between the two countries can be a guideline to expand the WW scope and context to other Muslim countries. Originality/value : This study is the first attempt to compare WW between two Muslim-majority countries focusing on relevant laws, court cases and regulations.
Purpose>This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia.Design/methodology/approach>This is an exploratory qualitative research, employing a thematic analysis approach. Six Muslim Wills (State) Enactments [Enakmen Wasiat Orang Islam (Negeri)] in Malaysia, Islamic Law Compilation (Kompilasi Hukum Islam) in Indonesia, two fatwas (ruling in religious matters) and one court case from each country are analysed. Data is collected from official government websites and other reliable search engines.Findings>First, the findings show that the WW practice in both countries is similar regarding the quantum of the beneficiaries' entitlement. However, the practice varies between both countries in terms of the types of beneficiaries and how the bequest is distributed. Second, this study shows the potential of WW as an estate planning instrument to complement the existing instruments in each country, especially when addressing family members who are not entitled to succeed by farāʾiḍ (Islamic inheritance law).Practical implications>The provision of relevant laws and regulations regarding WW needs to be formulated to guarantee the well-being of dependants. The differences in practice between the two countries can be a guideline to expand the WW scope and context to other Muslim countries.Originality/value>This study is the first attempt to compare WW between two Muslim-majority countries focusing on relevant laws, court cases and regulations.
Author Ahmad, Riayati
al-Mamun, Suhayli
Qamar al-Din, Muhammad Khayri
Muhammad, Nasr al-Hiyam Nur
Nasir, Wan Nadiyah Wan Muhammad
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  fullname: Muhammad, Nasr al-Hiyam Nur
  organization: Academy of Islamic Civilisation, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, Skudai, MalaysiaPhD, is an Associate Professor at the Academy of Islamic Civilisation, Faculty of Social Sciences and Humanities, UTM
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  fullname: Ahmad, Riayati
  organization: Faculty of Economics and Management, Universiti Kebangsaan Malaysia, Bangi, MalaysiaPhD, is a Senior Lecturer at the Center for Sustainable and Inclusive Development Studies, Faculty of Economics and Management, UKM
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  fullname: al-Mamun, Suhayli
  organization: Faculty of Economics and Management, Universiti Kebangsaan Malaysia, Bangi, MalaysiaPhD, is a Senior Lecturer at the Center for Sustainable and Inclusive Development Studies, Faculty of Economics and Management, Universiti Kebangsaan Malaysia (UKM), Bang Selangor, Malaysia
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  fullname: Qamar al-Din, Muhammad Khayri
  organization: PhD, is a Senior Lecturer at the Academy of Islamic Civilisation, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia (UTM), Skudai, Johor, MalaysiaAcademy of Islamic Civilisation, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, Skudai, Malaysia
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  fullname: Nasir, Wan Nadiyah Wan Muhammad
  organization: Department of Muamalat, Kolej Islam Antarabangsa Sultan Ismail Petra, Kota Bharu, MalaysiaLecturer at the Department of Muamalat, Kolej Islam Antarabangsa Sultan Ismail Petra (KIAS), Kelantan, Malaysia
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Copyright Suhaili Alma'amun, Mohd Khairy Kamarudin, Wan Nadiah Wan Mohd Nasir, Nasrul Hisyam Nor Muhamad and Riayati Ahmad. This work is published under http://creativecommons.org/licences/by/4.0/legalcode (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
Copyright_xml – notice: Suhaili Alma'amun, Mohd Khairy Kamarudin, Wan Nadiah Wan Mohd Nasir, Nasrul Hisyam Nor Muhamad and Riayati Ahmad. This work is published under http://creativecommons.org/licences/by/4.0/legalcode (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
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Snippet Purpose : This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia....
Purpose This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and Indonesia....
Purpose>This research aims to examine and compare differences in waṣiyyah wājibah (obligatory bequest) (WW) practices in Malaysia and...
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StartPage 157
SubjectTerms Beneficiaries
Families & family life
Grandparents
Islamic law
Muslims
Title Legislative provisions for waṣiyyah wajibah in Malaysia and Indonesia : to what extent do they differ in practice ?
URI https://search.emarefa.net/detail/BIM-1429453
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Volume 14
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