The Future of Religion and Secularity in Sociology’s History
Despite being foundational for the origins of modern sociology, religion as a topic of inquiry and the sociology of religion as a subdiscipline have long remained relatively marginalized in the sociological field. Losing sight of sociology’s profound initial engagement with religion, or a one-sided...
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Published in | The American sociologist Vol. 52; no. 3; pp. 591 - 609 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
New York
American Sociological Association
01.09.2021
Springer US Springer Nature B.V |
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Abstract | Despite being foundational for the origins of modern sociology, religion as a topic of inquiry and the sociology of religion as a subdiscipline have long remained relatively marginalized in the sociological field. Losing sight of sociology’s profound initial engagement with religion, or a one-sided understanding of it as indifferent or unsympathetic towards the subject, may have contributed to this phenomenon. This article revisits early sociologists’ and the larger family of social philosophers’ involvement with religion to offer a more nuanced history. It argues that the religious question was crucial for the development of sociological thinking in three interrelated dimensions: epistemological, normative, and empirical. Epistemologically, social theorists questioned whether the scientific study of society was reconcilable with the premises of faith. Normatively, they were directly or indirectly involved with the question of whether religion should continue to exist and in what forms. Empirically, the main interest was how religion was changing via modernization, or whether it would survive it, which prompted methodological innovations and became the core of the secularization debate. Focusing on key social thinkers from the Enlightenment to the classics of the long nineteenth century, the article discusses the significance of the engagement with religion and secularity for the consolidation of sociology in these three dimensions, as well as its ongoing relevance for the discipline’s future. |
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AbstractList | Despite being foundational for the origins of modern sociology, religion as a topic of inquiry and the sociology of religion as a subdiscipline have long remained relatively marginalized in the sociological field. Losing sight of sociology’s profound initial engagement with religion, or a one-sided understanding of it as indifferent or unsympathetic towards the subject, may have contributed to this phenomenon. This article revisits early sociologists’ and the larger family of social philosophers’ involvement with religion to offer a more nuanced history. It argues that the religious question was crucial for the development of sociological thinking in three interrelated dimensions: epistemological, normative, and empirical. Epistemologically, social theorists questioned whether the scientific study of society was reconcilable with the premises of faith. Normatively, they were directly or indirectly involved with the question of whether religion should continue to exist and in what forms. Empirically, the main interest was how religion was changing via modernization, or whether it would survive it, which prompted methodological innovations and became the core of the secularization debate. Focusing on key social thinkers from the Enlightenment to the classics of the long nineteenth century, the article discusses the significance of the engagement with religion and secularity for the consolidation of sociology in these three dimensions, as well as its ongoing relevance for the discipline’s future. |
Author | Peker, Efe |
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Cites_doi | 10.3917/rhsh.015.0117 10.1111/j.1749-8171.2012.00362.x 10.1016/0039-3681(82)90012-7 10.3390/rel11090437 10.1353/sof.0.0040 10.1111/j.1749-8171.2012.00339.x 10.1017/S0003975600001818 10.1007/s12108-021-09488-y 10.1163/1569163053084360 10.1093/acprof:oso/9780195385045.001.0001 10.4000/assr.1055 10.1177/0037768620917320 10.1515/9780691193861 10.1163/157006807794757511 10.1093/socrel/sru063 10.2307/3711150 10.1007/s11186-019-09341-9 10.1525/california/9780520266612.003.0010 10.2307/3710830 10.1111/0735-2751.00078 10.1177/2050303218823069 10.1017/CBO9780511807961.005 10.1111/j.1468-5914.2006.00296.x 10.1525/9780520341340 10.1086/230139 10.1007/s12108-007-9000-3 10.1007/s12108-018-9369-1 10.3917/puf.willa.2017.01 10.1111/j.1533-8525.1981.tb00654.x 10.1093/jaarel/lft052 10.3917/puf.musso.1999.01 10.7208/chicago/9780226190204.001.0001 10.1007/BF02426366 10.1057/9781137454799 10.4324/9781315754864 10.1111/1468-5906.00125 10.3390/encyclopedia1030063 10.1111/j.1749-8171.2011.00317.x 10.1163/9789004271036 |
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LöwyMLe concept d’affinité élective chez Max WeberArchives de sciences sociales des religions20041279310310.4000/assr.1055 RiisOPClarkePBMethodology in the sociology of religionThe Oxford handbook of the sociology of religion2009Oxford University Press229244 DromiSMStablerSDGood on paper: Sociological critique, pragmatism, and secularization theoryTheory and Society201948232535010.1007/s11186-019-09341-9 C Smith (9507_CR65) 2008; 86 R Boer (9507_CR9) 2011; 5 T Paine (9507_CR51) 1807 C Adair-Toteff (9507_CR1) 2015 M Weber (9507_CR78) 1913; 22 AM Mckinnon (9507_CR49) 2005; 31 Voltaire (9507_CR74) 1768 J-P Willaime (9507_CR82) 2017 RN Bellah (9507_CR5) 1967; 96 É Durkheim (9507_CR25) 1895 DV Porpora (9507_CR54) 2006; 36 M Weber (9507_CR80) 1927 M Vovelle (9507_CR75) 1988 9507_CR31 S Kalberg (9507_CR40) 2012 9507_CR30 JA Beckford (9507_CR3) 1985; 46 9507_CR35 CC Brittain (9507_CR10) 2012; 6 É Durkheim (9507_CR26) 1897 W Cavanaugh (9507_CR15) 2009 C Smith (9507_CR66) 2013; 81 HR Ebaugh (9507_CR29) 2002; 41 MD Toft (9507_CR70) 2011 PS Gorski (9507_CR34) 2019 MN Rothbard (9507_CR58) 1990; 4 LL Dawson (9507_CR21) 2014 KA Roberts (9507_CR56) 2012 T Luckmann (9507_CR44) 1967 E Troeltsch (9507_CR71) 1906 WSF Pickering (9507_CR53) 1984 C Turner (9507_CR72) 2019 M Cristi (9507_CR19) 2001 M Löwy (9507_CR42) 1998; 62 C Hutt (9507_CR39) 2007; 19 RS Warner (9507_CR76) 1993; 98 PS Herzog (9507_CR37) 2020; 11 A Schutz (9507_CR61) 1962 É Durkheim (9507_CR27) 1912 P Carls (9507_CR13) 2019; 7 9507_CR62 D Martin (9507_CR46) 1969; 10 9507_CR60 M Löwy (9507_CR43) 2004; 127 OP Riis (9507_CR55) 2009 R Robertson (9507_CR57) 1982; 43 K Marx (9507_CR48) 2002 D Bloor (9507_CR8) 1982; 13 J Casanova (9507_CR14) 1994 9507_CR18 WS Goldstein (9507_CR33) 2012; 6 D Hume (9507_CR38) 1757 R Cipriani (9507_CR17) 2021; 1 M Weber (9507_CR79) 1922 RR Dynes (9507_CR28) 1974; 9 R Cipriani (9507_CR16) 2015 M Weber (9507_CR77) 1905 AJ Blasi (9507_CR7) 2014 I Kant (9507_CR41) 1781 P Musso (9507_CR50) 1999 A Anderson (9507_CR2) 2010 B Wilson (9507_CR83) 1966 SM Dromi (9507_CR23) 2019; 48 J Guilhaumou (9507_CR36) 2006; 15 D Diderot (9507_CR22) 1774 D Smilde (9507_CR64) 2015; 76 C Calhoun (9507_CR12) 1999; 17 J Stolz (9507_CR68) 2020; 67 R Stark (9507_CR67) 1985 G Simmel (9507_CR63) 1997 R Beiner (9507_CR4) 2011 P Byrne (9507_CR11) 1989 K Marx (9507_CR47) 1978 K Villadsen (9507_CR73) 2018; 49 PL Berger (9507_CR6) 1967 T Parsons (9507_CR52) 1966 A d Tocqueville (9507_CR69) 1835 É Durkheim (9507_CR24) 1893 9507_CR45 G Davie (9507_CR20) 2003 L Feuerbach (9507_CR32) 1841 J-J Rousseau (9507_CR59) 1762 9507_CR81 |
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SubjectTerms | 19th century Epistemology Marginality Modernization Religion Religious beliefs Secularization Social Sciences Sociology Sociology of religion |
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Title | The Future of Religion and Secularity in Sociology’s History |
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