The bride on the border Women and the reproduction of ethnicity in the early modern British Isles
From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this...
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Published in | European journal of cultural studies Vol. 5; no. 3; pp. 293 - 306 |
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Main Author | |
Format | Journal Article |
Language | English |
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London, England
SAGE Publications
01.08.2002
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Abstract | From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous and impregnable. The weird double sense of `impregnable' highlights both the duality of the boundary concept and its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland and Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh and Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male and female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic and national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity. |
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AbstractList | From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous and impregnable. The weird double sense of `impregnable' highlights both the duality of the boundary concept and its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland and Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh and Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male and female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic and national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity. From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous & impregnable. The weird double sense of 'impregnable' highlights both the duality of the boundary concept & its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland & Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh & Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male & female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic & national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity. 37 References. [Copyright 2002 Sage Publications Ltd.] |
Author | Schwyzer, Philip |
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Cites_doi | 10.1111/j.1468-229X.1983.tb02193.x 10.1093/acprof:oso/9780192852779.001.0001 10.1086/385844 10.1017/S0080440100005351 10.1525/9780520911215 10.1080/09663699650021918 10.1017/CBO9780511581915 10.1525/rep.1997.60.1.99p0034p 10.1017/CBO9780511660191.003 10.4324/9780203205105 10.4324/9780203426517_chapter_7 |
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References | Davies, R. 1994; 6 Reynolds, S. 1985; 24 Ó Mainnín, M. 1999; 38 Reynolds, S. 1983 Davies, R. 1997; 6 Davies, R. 1996; 6 Schwyzer, P. 1997; 60 Radcliffe, S.A. 1996; 3 atypb9 Barth, F. (atypb3) 1969 Spenser, E. (atypb33) 1997 Smith, E. (atypb31) 1997 Elyot, T. (atypb11) 1962 Anzaldua, G. (atypb2) 1987 atypb26 atypb27 atypb28 atypb29 atypb24 atypb25 atypb20 Davies, R. (atypb6) Ó Mainnín, M. (atypb22) 1999; 38 Chedgzoy, K. (atypb5) 1999 Davies, R. (atypb7) 1994; 6 Jardine, L. (atypb17) 1996 Davies, R. (atypb8) 1996; 6 Young, R.J.C. (atypb36) 1995 Drayton, M. (atypb10) 1931 Anderson, B. (atypb1) 1991 atypb16 Tennyson, A. Lord (atypb34) 1987 atypb18 Munday, A. (atypb21) 1980 Kendrick, T.D. (atypb19) 1950 Yuval-Davis, N. (atypb37) 1997 atypb13 atypb35 atypb14 Holland, H. (atypb15) 1603 Spenser, E. (atypb32) 1912 Harry, G.O. (atypb12) 1604 atypb30 Bartlett, R. (atypb4) 1994 Peele, G. (atypb23) 1961 |
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SubjectTerms | Boundary Maintenance Cultural studies Early modern history Ethnicity Ethnocentrism Ethnonationalism Females Foreigners Ireland Marriage Sexual reproduction Sixteenth Century Social reproduction Stigma Wales Wives Women |
Subtitle | Women and the reproduction of ethnicity in the early modern British Isles |
Title | The bride on the border |
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