The bride on the border Women and the reproduction of ethnicity in the early modern British Isles

From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this...

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Published inEuropean journal of cultural studies Vol. 5; no. 3; pp. 293 - 306
Main Author Schwyzer, Philip
Format Journal Article
LanguageEnglish
Published London, England SAGE Publications 01.08.2002
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Abstract From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous and impregnable. The weird double sense of `impregnable' highlights both the duality of the boundary concept and its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland and Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh and Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male and female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic and national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity.
AbstractList From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous and impregnable. The weird double sense of `impregnable' highlights both the duality of the boundary concept and its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland and Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh and Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male and female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic and national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity.
From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this practice has been consistent across time, the theories of ethnic reproduction that purport to justify it have not. This article argues that this stigmatizing practice does not derive from theoretical beliefs about ethnicity, but rather from paradoxes inherent in the concept of the ethnic boundary that must be understood as simultaneously porous & impregnable. The weird double sense of 'impregnable' highlights both the duality of the boundary concept & its association with the reproductive bodies of women. The argument is illustrated with examples drawn from the borderlands of Ireland & Wales in the 16th century, a period when several competing theories of ethnic reproduction were in play. The English in this era claimed ancient Celtic kings as glorious ancestors, while simultaneously demonizing Welsh & Irish women as carriers of an ethnic taint. The paradox of the ethnic boundary was resolved by casting male & female bodies in different, power-laden relations to that boundary. The article concludes by suggesting that only a radical rethinking of the way ethnic & national boundaries are imagined can bring an end to the stigmatization of foreign women as threats to ethnic purity. 37 References. [Copyright 2002 Sage Publications Ltd.]
Author Schwyzer, Philip
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Cites_doi 10.1111/j.1468-229X.1983.tb02193.x
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10.1525/rep.1997.60.1.99p0034p
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Snippet From the medieval era to the present, the foreign bride has been stigmatized in the literatures of Europe as the bearer of ethnic contamination. While this...
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SubjectTerms Boundary Maintenance
Cultural studies
Early modern history
Ethnicity
Ethnocentrism
Ethnonationalism
Females
Foreigners
Ireland
Marriage
Sexual reproduction
Sixteenth Century
Social reproduction
Stigma
Wales
Wives
Women
Subtitle Women and the reproduction of ethnicity in the early modern British Isles
Title The bride on the border
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