Qingdao: the city of ideals
Qingdao, a stunningly beautiful coastal city in China's Shandong province, has been regarded as an ideal city over the course of its history. But the content of the ideal has changed over time. In the past, it was associated with nearby Lao Mountain, a sacred Daoist site, and regarded as a spir...
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| Published in | Critical review of international social and political philosophy Vol. 25; no. 5; pp. 667 - 682 |
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| Main Authors | , |
| Format | Journal Article |
| Language | English |
| Published |
Abingdon
Routledge
29.07.2022
Taylor & Francis Ltd |
| Subjects | |
| Online Access | Get full text |
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| Abstract | Qingdao, a stunningly beautiful coastal city in China's Shandong province, has been regarded as an ideal city over the course of its history. But the content of the ideal has changed over time. In the past, it was associated with nearby Lao Mountain, a sacred Daoist site, and regarded as a spiritual ideal. In the late nineteenth and early twentieth century, Qingdao was viewed by leading Chinese intellectuals and political reformers as an ideal political city that best expressed modernity. More recently, it has been viewed by ordinary Chinese as China's most romantic city. In this essay, we draw on history, the strolling method, and interviews with 'city-zens' to discuss Qingdao's ethos and how and why it has changed over time. |
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| AbstractList | Qingdao, a stunningly beautiful coastal city in China's Shandong province, has been regarded as an ideal city over the course of its history. But the content of the ideal has changed over time. In the past, it was associated with nearby Lao Mountain, a sacred Daoist site, and regarded as a spiritual ideal. In the late nineteenth and early twentieth century, Qingdao was viewed by leading Chinese intellectuals and political reformers as an ideal political city that best expressed modernity. More recently, it has been viewed by ordinary Chinese as China's most romantic city. In this essay, we draw on history, the strolling method, and interviews with 'city-zens' to discuss Qingdao's ethos and how and why it has changed over time. |
| Author | Wang, P. Bell, Daniel A. |
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| Copyright | 2021 Informa UK Limited, trading as Taylor & Francis Group 2021 2021 Informa UK Limited, trading as Taylor & Francis Group |
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| DOI | 10.1080/13698230.2021.1881741 |
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| References | Warner. T. (cit0005) 2011 Wilhelm R. (cit0006) 1931 Liu Z. W. (cit0002) 2016 Yanxiu D. (cit0008) 2015 Jung C. G. (cit0001) 1931 Wilhelm R. (cit0007) 2007 Qingdao City Cultural Relics Protection Committee (cit0003) 2015 cit0004 |
| References_xml | – volume-title: 2010). Confucius and Confucianism. (G. H. Darton & A.P. Danton year: 1931 ident: cit0006 contributor: fullname: Wilhelm R. – volume-title: City planning and construction of modern Qingdao year: 2011 ident: cit0005 contributor: fullname: Warner. T. – ident: cit0004 – volume-title: Qingdao in documents year: 2016 ident: cit0002 contributor: fullname: Liu Z. W. – volume-title: A review of mansions of celebrities in Qingdao year: 2015 ident: cit0003 contributor: fullname: Qingdao City Cultural Relics Protection Committee – volume-title: Lao Shan cultural celebrities year: 2015 ident: cit0008 contributor: fullname: Yanxiu D. – volume-title: 1962). Commentary. In The secret of the golden flower: A Chinese book of life. (R. Wilhelm year: 1931 ident: cit0001 contributor: fullname: Jung C. G. – volume-title: The enlightenment from the East: Richard Wilhelm on Chinese culture year: 2007 ident: cit0007 contributor: fullname: Wilhelm R. |
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| SubjectTerms | 20th century Cities ideals Modernity political Qingdao romantic Sacredness spiritual Taoism |
| Title | Qingdao: the city of ideals |
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