Chinese anthropology and ethnology: the fifth way of anthropology and ethnology in the world

Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Sovie...

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Published inInternational journal of anthropology and ethnology Vol. 7; no. 1; pp. 19 - 24
Main Authors Zhang, Jijiao, Wu, Yue
Format Journal Article
LanguageEnglish
Published Singapore Springer Nature Singapore 01.12.2023
Springer Nature B.V
SpringerOpen
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Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Soviet school have had a tremendous impact on Chinese anthropology and ethnology studies across different historical periods. In China, practical and theoretical studies on anthropology and ethnology have become increasingly embedded in those three academic traditions. In this sense, Chinese anthropology and ethnology studies are by no means a simple replica of disciplinary progress made in other countries, nor are they a mixed-up combination of overseas studies in the Chinese context. On the contrary, Chinese anthropology and ethnology studies have developed as an independent Chinese school of thought guided by Marxist principles and a research area through the efforts of generations of Chinese scholars with lessons learned from practical experiences and global research results to produce new theories and methodologies adapted to the Chinese social context. This research area aims to improve the well-being of Chinese people, featuring Chinese academic legacy and confidence. The Chinese anthropology and ethnology as an academic discipline represents the fifth way in global anthropology and ethnology studies, following its predecessors established in the United Kingdom, continental Europe, the Soviet Union, and the United States. This tradition marks a unique contribution from the developing world, one that enriches and advances global anthropology and ethnology studies. In other words, with a focus on national and contemporary imperatives, Chinese anthropology and ethnology studies have leveraged and examined other anthropological and ethnological doctrines to propose innovative concepts and theories. Furthermore, it provides valuable “Chinese experience” for developing countries to navigate anthropology and ethnology.
AbstractList Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Soviet school have had a tremendous impact on Chinese anthropology and ethnology studies across different historical periods. In China, practical and theoretical studies on anthropology and ethnology have become increasingly embedded in those three academic traditions. In this sense, Chinese anthropology and ethnology studies are by no means a simple replica of disciplinary progress made in other countries, nor are they a mixed-up combination of overseas studies in the Chinese context. On the contrary, Chinese anthropology and ethnology studies have developed as an independent Chinese school of thought guided by Marxist principles and a research area through the efforts of generations of Chinese scholars with lessons learned from practical experiences and global research results to produce new theories and methodologies adapted to the Chinese social context. This research area aims to improve the well-being of Chinese people, featuring Chinese academic legacy and confidence. The Chinese anthropology and ethnology as an academic discipline represents the fifth way in global anthropology and ethnology studies, following its predecessors established in the United Kingdom, continental Europe, the Soviet Union, and the United States. This tradition marks a unique contribution from the developing world, one that enriches and advances global anthropology and ethnology studies. In other words, with a focus on national and contemporary imperatives, Chinese anthropology and ethnology studies have leveraged and examined other anthropological and ethnological doctrines to propose innovative concepts and theories. Furthermore, it provides valuable “Chinese experience” for developing countries to navigate anthropology and ethnology.
Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Soviet school have had a tremendous impact on Chinese anthropology and ethnology studies across different historical periods. In China, practical and theoretical studies on anthropology and ethnology have become increasingly embedded in those three academic traditions. In this sense, Chinese anthropology and ethnology studies are by no means a simple replica of disciplinary progress made in other countries, nor are they a mixed-up combination of overseas studies in the Chinese context. On the contrary, Chinese anthropology and ethnology studies have developed as an independent Chinese school of thought guided by Marxist principles and a research area through the efforts of generations of Chinese scholars with lessons learned from practical experiences and global research results to produce new theories and methodologies adapted to the Chinese social context. This research area aims to improve the well-being of Chinese people, featuring Chinese academic legacy and confidence. The Chinese anthropology and ethnology as an academic discipline represents the fifth way in global anthropology and ethnology studies, following its predecessors established in the United Kingdom, continental Europe, the Soviet Union, and the United States. This tradition marks a unique contribution from the developing world, one that enriches and advances global anthropology and ethnology studies. In other words, with a focus on national and contemporary imperatives, Chinese anthropology and ethnology studies have leveraged and examined other anthropological and ethnological doctrines to propose innovative concepts and theories. Furthermore, it provides valuable “Chinese experience” for developing countries to navigate anthropology and ethnology.
Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the Soviet school of ethnology, and Chinese experience and theory. In particular, Western anthropology, classical Marxist ethnic theory, and the Soviet school have had a tremendous impact on Chinese anthropology and ethnology studies across different historical periods. In China, practical and theoretical studies on anthropology and ethnology have become increasingly embedded in those three academic traditions. In this sense, Chinese anthropology and ethnology studies are by no means a simple replica of disciplinary progress made in other countries, nor are they a mixed-up combination of overseas studies in the Chinese context. On the contrary, Chinese anthropology and ethnology studies have developed as an independent Chinese school of thought guided by Marxist principles and a research area through the efforts of generations of Chinese scholars with lessons learned from practical experiences and global research results to produce new theories and methodologies adapted to the Chinese social context. This research area aims to improve the well-being of Chinese people, featuring Chinese academic legacy and confidence. The Chinese anthropology and ethnology as an academic discipline represents the fifth way in global anthropology and ethnology studies, following its predecessors established in the United Kingdom, continental Europe, the Soviet Union, and the United States. This tradition marks a unique contribution from the developing world, one that enriches and advances global anthropology and ethnology studies. In other words, with a focus on national and contemporary imperatives, Chinese anthropology and ethnology studies have leveraged and examined other anthropological and ethnological doctrines to propose innovative concepts and theories. Furthermore, it provides valuable “Chinese experience” for developing countries to navigate anthropology and ethnology.
ArticleNumber 19
Author Zhang, Jijiao
Wu, Yue
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10.4324/9781315288093
10.1177/053901847501400207
10.7208/chicago/9780226038278.001.0001
10.1186/s41257-021-00048-3
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Keywords Chinese experience and theory
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Marxist ethnic theory
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Snippet Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory, the...
Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory,...
Abstract Chinese anthropology and ethnology studies are shaped by diverse schools of thought, including Western anthropology, classical Marxist ethnic theory,...
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Publisher
StartPage 19
SubjectTerms 20th century
Academic disciplines
Anthropology
Anthropology and ethnology
Chinese experience and theory
Culture
Developing countries
Dialectics
Ethnography
Ethnology
LDCs
Marxist analysis
Marxist ethnic theory
Materialism
Original Paper
Social Anthropology
Social environment
Social Sciences
Structural Anthropology
The Soviet school of ethnology
Traditions
Western anthropology
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Title Chinese anthropology and ethnology: the fifth way of anthropology and ethnology in the world
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