Changing the Subject of Sati
Charan Shah's 1999 death was widely considered to be the first sati, or widow immolation, to have occurred in India in over twenty years. Media coverage of the event focused on procedural minutiae—her sari, her demeanor—and ultimately, several progressive commentators came to the counterintuiti...
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| Published in | Political and legal anthropology review Vol. 43; no. 1; pp. 37 - 53 |
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| Main Author | |
| Format | Journal Article |
| Language | English |
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Arlington
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01.05.2020
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| ISSN | 1081-6976 1555-2934 |
| DOI | 10.1111/plar.12354 |
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| Abstract | Charan Shah's 1999 death was widely considered to be the first sati, or widow immolation, to have occurred in India in over twenty years. Media coverage of the event focused on procedural minutiae—her sari, her demeanor—and ultimately, several progressive commentators came to the counterintuitive conclusion that the ritually anomalous nature of Charan's death confirmed its voluntary, secular, and noncriminal nature. This article argues that the “unlabeling” of Charan's death, like those of other women between 1999 and 2006, reflects a tension between the nonindividuated, impervious model of personhood exemplified by sati and the particularized citizen‐subject of liberal‐democratic politics in India. |
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| AbstractList | Charan Shah's 1999 death was widely considered to be the first sati, or widow immolation, to have occurred in India in over twenty years. Media coverage of the event focused on procedural minutiae—her sari, her demeanor—and ultimately, several progressive commentators came to the counterintuitive conclusion that the ritually anomalous nature of Charan's death confirmed its voluntary, secular, and noncriminal nature. This article argues that the “unlabeling” of Charan's death, like those of other women between 1999 and 2006, reflects a tension between the nonindividuated, impervious model of personhood exemplified by sati and the particularized citizen‐subject of liberal‐democratic politics in India. |
| Author | Das Acevedo, Deepa |
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| Cites_doi | 10.1080/02757200600914144 10.2307/2026882 10.1111/j.1540-4560.1968.tb02316.x 10.1007/978-3-662-01458-5_8 10.1525/9780520378414 10.1093/oso/9780195077742.003.0004 10.1007/978-1-349-19059-1_20 10.1007/BF00628112 10.1111/j.1747-4469.2012.01304.x 10.1093/oso/9780195077742.003.0006 10.1093/ajcl/avw002 10.1215/9780822383673 10.2307/j.ctv2n7mwn 10.1093/law/9780198704898.001.0001 10.1525/9780520921153 10.1093/oso/9780195077742.003.0005 10.1017/S0031819100048427 10.1093/oso/9780195077742.003.0002 10.1111/plar.12070 10.9783/9780812206074.131 10.1111/plar.12076 10.1111/j.1468-0424.2008.00519.x 10.1111/j.1757-6547.2012.00167.x |
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| Title | Changing the Subject of Sati |
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