Becoming-Woman and Time: When is the Subject of Feminism?

This paper considers the use of Deleuze and Guattari's concept of “becoming-woman” for feminist theory. Since its first use, the concept has polarized feminist theory. For some, it presents the route out of masculinist logics that third-wave feminism has sought; for others, it denies the female...

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Published inHypatia Vol. 39; no. 4; pp. 827 - 841
Main Author Bowen, Charlie
Format Journal Article
LanguageEnglish
Published Hoboken Cambridge University Press 2024
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ISSN0887-5367
1527-2001
DOI10.1017/hyp.2023.118

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Abstract This paper considers the use of Deleuze and Guattari's concept of “becoming-woman” for feminist theory. Since its first use, the concept has polarized feminist theory. For some, it presents the route out of masculinist logics that third-wave feminism has sought; for others, it denies the female experience and returns “woman” to universalizing, implicitly masculine presuppositions. The paper argues that both are partly right, and that the disagreement stems from an underdeveloped consideration of how “being” and “becoming” coexist in time. Following Rosi Braidotti, the paper claims that “woman” must be understood not in essentialist terms, but as the “virtual feminine” who is the contested subject of sexual difference. Seen this way, woman's being is inseparable from her becoming. The paper therefore argues that we must understand the mutually constitutive relation of being and becoming that produces “woman” in this sense. Drawing on Deleuze's discussion of Aion and Chronos, the paper sees the subject of feminism as temporally dislocated, with both a being and a becoming, rooted in a present that she is always moving beyond. But it claims that this is central for reconciling the conflicting understandings of becoming-woman, and so for preserving the concept as a feminist tool.
AbstractList This paper considers the use of Deleuze and Guattari's concept of “becoming-woman” for feminist theory. Since its first use, the concept has polarized feminist theory. For some, it presents the route out of masculinist logics that third-wave feminism has sought; for others, it denies the female experience and returns “woman” to universalizing, implicitly masculine presuppositions. The paper argues that both are partly right, and that the disagreement stems from an underdeveloped consideration of how “being” and “becoming” coexist in time. Following Rosi Braidotti, the paper claims that “woman” must be understood not in essentialist terms, but as the “virtual feminine” who is the contested subject of sexual difference. Seen this way, woman's being is inseparable from her becoming. The paper therefore argues that we must understand the mutually constitutive relation of being and becoming that produces “woman” in this sense. Drawing on Deleuze's discussion of Aion and Chronos, the paper sees the subject of feminism as temporally dislocated, with both a being and a becoming, rooted in a present that she is always moving beyond. But it claims that this is central for reconciling the conflicting understandings of becoming-woman, and so for preserving the concept as a feminist tool.
Author Bowen, Charlie
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10.1215/23289252-2399497
10.2307/4149212
10.3366/E1750224108000366
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10.1080/08164640600947202
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10.3366/dls.2013.0123
10.5040/9781474280761
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10.1215/01642472-3125698
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Copyright_xml – notice: Copyright © The Author(s), 2024. Published by Cambridge University Press on behalf of Hypatia, a Nonprofit Corporation. This work is licensed under the Creative Commons Attribution License This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
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Feminism
Feminist theory
Gender
Political representation
Postfeminism
Subjectivity
Women
Title Becoming-Woman and Time: When is the Subject of Feminism?
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