Rationalization and concealment of violence in American responses to 9/11: Orientalism(s) in a state of exception

This paper aims to contribute to the growing efforts to articulate the governance of violence in the post-9/11 context through a close reading of Michel Foucault's and Giorgio Agamben's work. For Foucault, the pre-modern form of levying-on-violence lost its "legitimate" power, an...

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Published inJournal of postcolonial writing Vol. 48; no. 3; pp. 241 - 251
Main Author Yamaguchi, Kenichi
Format Journal Article
LanguageEnglish
Published Routledge 01.07.2012
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ISSN1744-9855
1744-9863
DOI10.1080/17449855.2012.678708

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Abstract This paper aims to contribute to the growing efforts to articulate the governance of violence in the post-9/11 context through a close reading of Michel Foucault's and Giorgio Agamben's work. For Foucault, the pre-modern form of levying-on-violence lost its "legitimate" power, and violence became a hidden part of our society. Edward Said applied a Foucauldian framework in Orientalism to articulate its discursive episteme as well as the disciplining processes of the Oriental subjects. Yet postcolonial criticism has not moved forward from the polemics of Said's alleged "misuse" of Foucault's framework. This paper draws attention to the relevance of Foucault's work on violence to Orientalism through a renewed reading of Agamben's discussion on the state of exception. Agamben's contention that western law contains certain interpretative/anomic elements poses a curious challenge to a Foucauldian analysis. This essay will pay particular attention to the intricacies of post-9/11 tactics of governing violence, while extending the conceptual coordinates of Foucault's and Agamben's work to a wider understanding of the hidden, often contradicting gap between modern discourses of "democracy", violence and the multiplicities of Othering and Orientalism.
AbstractList This paper aims to contribute to the growing efforts to articulate the governance of violence in the post-9/11 context through a close reading of Michel Foucault's and Giorgio Agamben's work. For Foucault, the pre-modern form of levying-on-violence lost its "legitimate" power, and violence became a hidden part of our society. Edward Said applied a Foucauldian framework in Orientalism to articulate its discursive episteme as well as the disciplining processes of the Oriental subjects. Yet postcolonial criticism has not moved forward from the polemics of Said's alleged "misuse" of Foucault's framework. This paper draws attention to the relevance of Foucault's work on violence to Orientalism through a renewed reading of Agamben's discussion on the state of exception. Agamben's contention that western law contains certain interpretative/anomic elements poses a curious challenge to a Foucauldian analysis. This essay will pay particular attention to the intricacies of post-9/11 tactics of governing violence, while extending the conceptual coordinates of Foucault's and Agamben's work to a wider understanding of the hidden, often contradicting gap between modern discourses of "democracy", violence and the multiplicities of Othering and Orientalism.
Author Yamaguchi, Kenichi
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Cites_doi 10.1080/01436597.2011.569325
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Snippet This paper aims to contribute to the growing efforts to articulate the governance of violence in the post-9/11 context through a close reading of Michel...
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StartPage 241
SubjectTerms democracy
discipline
Orientalism
state of exception
violence
Title Rationalization and concealment of violence in American responses to 9/11: Orientalism(s) in a state of exception
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