The Nietzschean dimension of Chinese traditional Aesthetics
In ancient China, art has never been a substitute for the category of 'truth' in the sense of Western aestheticism, but a mimic for goodness and beauty. The image in traditional Chinese aesthetics never transcended the idea to the level of Western abstraction, and that is because the artis...
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Published in | Journal for cultural research Vol. 28; no. 4; pp. 353 - 366 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Abingdon
Routledge
01.10.2024
Taylor & Francis Ltd |
Subjects | |
Online Access | Get full text |
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Summary: | In ancient China, art has never been a substitute for the category of 'truth' in the sense of Western aestheticism, but a mimic for goodness and beauty. The image in traditional Chinese aesthetics never transcended the idea to the level of Western abstraction, and that is because the artistic expression bore a social synthesis, rather than metaphysical, between human beings, reality, and the world. However, the Ming Dynasty introduces a Dionysian discourse that challenges the Apollonian tradition. |
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ISSN: | 1479-7585 1740-1666 |
DOI: | 10.1080/14797585.2024.2359542 |