The Theory of Bija-as-the-essence-of-discipline by Daoxuan

• Published in: Indogaku Bukkyōgaku kenkyū Vol. 54; no. 2; pp. 602 - 605,1295
• Main Author: KOTANI, Tomohiro
• Format: Journal Article
• Language: English
• Published: Japanese Association of Indian and Buddhist Studies 2006
• ISSN: 0019-4344; 1884-0051
• DOI: 10.4259/ibk.54.602

The Nanshan school was founded by Daoxuan (_??__??_) (596-667) of the Tang Dynasty. One of the doctrinal features of Daoxuan is the “essence of discipline” theory. Before Daoxuan, there were two currents, the avijñapti-rupa theory and the avijñapti-citta-viprayukta theory. On the other hand, Daoxuan explained in the Sifenlu shanbu suiji jiemo shu (_??__??__??__??__??__??__??__??__??__??_) that the essence of discipline bija is kept in the alaya-vijñana. This theory is based on the Mahayanasamgraha (_??__??__??__??_) translated by Paramartha (499-569). The reason why Daoxuan discussed this theory was that Vinaya was despised in society at that time. Daoxuan blamed fallen priests in the Sifenlu shanfan buque xingshi chao (_??__??__??__??__??__??__??__??__??__??_). As a reason for not obeying the Vinaya, these priests explained that this Vinaya was Hinayana. For the purpose of reforming fallen priests, Daoxuan may have had to regard the sect based on the Dharmaguptaka Vinaya as Mahayana. So Daoxuan explained bija as the essence of discipline based ona Mahayana text, namely the Mahayanasamgraha.