Solidarity Economy Praxis in Limonade Reintellecting Woman as Subject
In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm dja...
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Published in | Women's studies quarterly Vol. 47; no. 3/4; pp. 190 - 211 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
New York
Feminist Press at the City University of New York
01.10.2019
The Feminist Press Feminist Press |
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Abstract | In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA’s formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization’s pursuit to reconfigure woman, family, and nation in and beyond extractive zones. |
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AbstractList | In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA’s formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization’s pursuit to reconfigure woman, family, and nation in and beyond extractive zones. In 2013 the Limonade Women's Association for the Development ofAgricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA's formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization's pursuit to reconfigure woman, family, and nation in and beyond extractive zones. |
Author | Dougé-Prosper, Mamyrah A. |
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Copyright | 2019 by Mamyrah A. Dougé-Prosper Copyright © The Feminist Press at The City University of New York Copyright Feminist Press Fall 2018/Winter 2019 |
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Snippet | In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and... In 2013 the Limonade Women's Association for the Development ofAgricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and... |
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SubjectTerms | Associations Bankruptcy laws Capitalism Civil society Community Relations Cooperatives Coordinators Decision making Economic development Economics Family (Sociological Unit) Females Feminism Globalization Human Relations Labor Land Settlement Land Use Neoliberalism PART IV. INSURGENT SOLIDARITIES Participation Participative Decision Making Praxis R&D Research & development Social activism Social Systems Sovereignty Traditions Women |
Subtitle | Reintellecting Woman as Subject |
Title | Solidarity Economy Praxis in Limonade |
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