Solidarity Economy Praxis in Limonade Reintellecting Woman as Subject

In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm dja...

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Published inWomen's studies quarterly Vol. 47; no. 3/4; pp. 190 - 211
Main Author Dougé-Prosper, Mamyrah A.
Format Journal Article
LanguageEnglish
Published New York Feminist Press at the City University of New York 01.10.2019
The Feminist Press
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Abstract In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA’s formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization’s pursuit to reconfigure woman, family, and nation in and beyond extractive zones.
AbstractList In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA’s formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization’s pursuit to reconfigure woman, family, and nation in and beyond extractive zones.
In 2013 the Limonade Women's Association for the Development ofAgricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and seed bank. Invoking the Black radical konbit tradition, the organization declared its commitment to food sovereignty and called on its fanm djanm (valiant women) to contribute to the development of their home(land). In this article, I examine AFLIDEPA's formation and operations, and its relationship to the Haitian Platform for Advocacy for an Alternative Development (PAPDA) to appreciate the organization's pursuit to reconfigure woman, family, and nation in and beyond extractive zones.
Author Dougé-Prosper, Mamyrah A.
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Copyright 2019 by Mamyrah A. Dougé-Prosper
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Snippet In 2013 the Limonade Women’s Association for the Development of Agricultural and Craft Production (AFLIDEPA) in Haiti unveiled its transformation center and...
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SubjectTerms Associations
Bankruptcy laws
Capitalism
Civil society
Community Relations
Cooperatives
Coordinators
Decision making
Economic development
Economics
Family (Sociological Unit)
Females
Feminism
Globalization
Human Relations
Labor
Land Settlement
Land Use
Neoliberalism
PART IV. INSURGENT SOLIDARITIES
Participation
Participative Decision Making
Praxis
R&D
Research & development
Social activism
Social Systems
Sovereignty
Traditions
Women
Subtitle Reintellecting Woman as Subject
Title Solidarity Economy Praxis in Limonade
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Volume 47
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