Critical Responses to Faith Development Theory: A Useful Agenda for Change?

Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This articl...

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Published inArchive for the psychology of religion Vol. 33; no. 3; pp. 281 - 298
Main Author Coyle, Adrian
Format Journal Article
LanguageEnglish
Published Netherlands Brill 01.01.2011
BRILL
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Abstract Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development.
AbstractList Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of “faith”; the theory's structural “logic of development”; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development.
Summary Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory’s future development. Critical themes concern Fowler’s understanding of “faith”; the theory’s structural “logic of development”; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development.
Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating post-modern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development.
Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development.
Author Coyle, Adrian
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2011 Koninklijke Brill NV
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Acknowledgments: The author would like to express his gratitude to Fr. Philip Baxter whose doctoral research first drew his attention to James Fowler’s work, to Dr. Joanna Collicutt of Ripon College Cuddesdon, Oxford, for her input, which inspired this article, and to two anonymous reviewers for their constructive and valuable feedback on an earlier draft.
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Snippet Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical...
Summary Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical...
Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology,...
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SubjectTerms Archives
Cognitive psychology
CONCEPTUAL ARTICLE
Development theory
Developmental psychology theories
Faith
faith development theory
Identity
meaning-making
process models
Psychodynamics
Psychology of religion
religious development
Spiritual belief systems
stage structure
Theology
Title Critical Responses to Faith Development Theory: A Useful Agenda for Change?
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