Critical Responses to Faith Development Theory: A Useful Agenda for Change?
Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This articl...
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Published in | Archive for the psychology of religion Vol. 33; no. 3; pp. 281 - 298 |
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Format | Journal Article |
Language | English |
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01.01.2011
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Abstract | Summary
Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development. |
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AbstractList | Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of “faith”; the theory's structural “logic of development”; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development. Summary Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory’s future development. Critical themes concern Fowler’s understanding of “faith”; the theory’s structural “logic of development”; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development. Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating post-modern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development. Summary Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory's future development. Critical themes concern Fowler's understanding of "faith"; the theory's structural "logic of development"; its overemphasis on cognition and lack of attention to (emotional/psychodynamic dimensions as) processes of transition and transformation; its gender bias and cultural specificity; and its purported difficulty in accommodating postmodern trends in psychology. To address these critiques in a meaningful way, there is a need to embrace alternative existing theories of faith development and spiritual/religious change, to construct a radically revised, process-focused version of faith development theory, and to continue to develop new localized process models of faith development. |
Author | Coyle, Adrian |
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Cites_doi | 10.1007/978-3-642-74265-1 10.1300/J056v12n04_02 10.1207/S15327582IJPR1103_06 10.4324/9780203410431 10.1207/S15327582IJPR1103_05 10.1207/S15327582IJPR1103_02 10.1080/00344080490513036 10.1163/157361208X316999 10.1080/13617670802465813 10.1037/h0021212 10.1080/00344080490519913 10.1207/S15327582IJPR1103_01 10.1207/s15327582ijpr1502_1 10.1348/014466609X485025 10.1207/S15327582IJPR1304_1 10.1207/S15327582IJPR1103_03 10.1037/0003-066X.56.10.803 |
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Notes | istex:8DABA238840A0E2A780A0C8EBC648F032CF4CE0E Acknowledgments: The author would like to express his gratitude to Fr. Philip Baxter whose doctoral research first drew his attention to James Fowler’s work, to Dr. Joanna Collicutt of Ripon College Cuddesdon, Oxford, for her input, which inspired this article, and to two anonymous reviewers for their constructive and valuable feedback on an earlier draft. href:15736121_033_03_S03_text.pdf ark:/67375/JKT-D6VH0BZD-8 |
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References | Niebuhr H. R. (bibr40-157361211X608162) 1960 Streib H. (bibr51-157361211X608162) 2003 Nelson C. E. (bibr39-157361211X608162) 1986 Slee N. (bibr48-157361211X608162) 2004 Harris M. (bibr31-157361211X608162) 1989 Lyotard J. F. (bibr35-157361211X608162) 1984 bibr45-157361211X608162 Grenz S. J. (bibr29-157361211X608162) 1996 bibr8-157361211X608162 Fowler J. W. (bibr15-157361211X608162) 1986 Goldman R. (bibr27-157361211X608162) 1964 Levinson D. (bibr34-157361211X608162) 1978 Fowler J. W. (bibr20-157361211X608162) 2000 bibr36-157361211X608162 bibr53-157361211X608162 bibr9-157361211X608162 Fowler J. W. (bibr16-157361211X608162) 1987 bibr22-157361211X608162 Fowler J. W. (bibr17-157361211X608162) 1992 bibr43-157361211X608162 Gollnick J. (bibr28-157361211X608162) 2005 Gilligan C. (bibr26-157361211X608162) 1982 Reich K. H. (bibr44-157361211X608162) 2005 bibr33-157361211X608162 bibr25-157361211X608162 Miller P. H. (bibr37-157361211X608162) 2002 bibr46-157361211X608162 bibr12-157361211X608162 Vuyk R. (bibr54-157361211X608162) 1981 Slee N. M. (bibr47-157361211X608162) 1996 bibr24-157361211X608162 Hamrick T. R. (bibr30-157361211X608162) 1988 bibr32-157361211X608162 Oser F. (bibr41-157361211X608162) 1991 Fowler J. W. (bibr18-157361211X608162) 1995 Paloutzian R. F. (bibr42-157361211X608162) 2005 Wilkinson S. (bibr55-157361211X608162) 1996 bibr49-157361211X608162 bibr1-157361211X608162 Astley J. (bibr2-157361211X608162) 1992 Baxter P. (bibr4-157361211X608162) 2006 Fowler J. W. (bibr14-157361211X608162) 1981 Fischer K. W. (bibr13-157361211X608162) 2006 Baumeister R. F. (bibr3-157361211X608162) 1991 bibr52-157361211X608162 Fowler J. W. (bibr19-157361211X608162) 1996 Charmaz K. (bibr7-157361211X608162) 2006 Fowler J. W. (bibr23-157361211X608162) 1991 Moseley R. M. (bibr38-157361211X608162) 1993 Dykstra C. (bibr11-157361211X608162) 1986 bibr50-157361211X608162 Brainerd C. (bibr5-157361211X608162) 1978 bibr21-157361211X608162 Breakwell G. M. (bibr6-157361211X608162) 1986 deLaurentis H. (bibr10-157361211X608162) 1985 |
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F. – volume-title: Women's faith development: Patterns and processes. year: 2004 ident: bibr48-157361211X608162 contributor: fullname: Slee N. – ident: bibr1-157361211X608162 doi: 10.1037/h0021212 – ident: bibr52-157361211X608162 doi: 10.1080/00344080490519913 – year: 2006 ident: bibr4-157361211X608162 publication-title: From Ubuzungu to Ubuntu: Resources for pastoral counselling in a Bantu context. contributor: fullname: Baxter P. – volume-title: Radical monotheism and Western culture. year: 1960 ident: bibr40-157361211X608162 contributor: fullname: Niebuhr H. R. – ident: bibr49-157361211X608162 doi: 10.1207/S15327582IJPR1103_01 – volume-title: The postmodern condition: A report on knowledge. year: 1984 ident: bibr35-157361211X608162 contributor: fullname: Lyotard J. 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Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical... Summary Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical... Since it was first presented, James Fowler's faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology,... |
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SubjectTerms | Archives Cognitive psychology CONCEPTUAL ARTICLE Development theory Developmental psychology theories Faith faith development theory Identity meaning-making process models Psychodynamics Psychology of religion religious development Spiritual belief systems stage structure Theology |
Title | Critical Responses to Faith Development Theory: A Useful Agenda for Change? |
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