Against Hybridism: Why We Need to Distinguish between Nature and Society, Now More than Ever
Abstract It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another; continuing loyalty to the 'binary' of the natural and the social blinds us to the logic of current ecological crises. This article out...
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| Published in | Historical materialism : research in critical Marxist theory Vol. 27; no. 2; pp. 156 - 187 |
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| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
Leiden | Boston
Brill
01.07.2019
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| Abstract | Abstract
It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another; continuing loyalty to the 'binary' of the natural and the social blinds us to the logic of current ecological crises. This article outlines an argument for the opposite position: now more than ever - particularly in our rapidly warming world - we need to sift out the social components from the natural, if we wish to understand the crises and retain the possibility of intervening in them. Tracing the current of hybridism to the writings of Bruno Latour, this article ends with a critique of the foremost proponent of a hybridism in Marxist garb: Jason W. Moore. Against his theories, it suggests that historical materialism is a form of property dualism that distinguishes between social and natural relations while considering them equally material in substance. That is also the analytical premise of ecological class hatred, the flames of which ecological Marxism seeks to fan. |
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| AbstractList | Abstract
It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another; continuing loyalty to the 'binary' of the natural and the social blinds us to the logic of current ecological crises. This article outlines an argument for the opposite position: now more than ever - particularly in our rapidly warming world - we need to sift out the social components from the natural, if we wish to understand the crises and retain the possibility of intervening in them. Tracing the current of hybridism to the writings of Bruno Latour, this article ends with a critique of the foremost proponent of a hybridism in Marxist garb: Jason W. Moore. Against his theories, it suggests that historical materialism is a form of property dualism that distinguishes between social and natural relations while considering them equally material in substance. That is also the analytical premise of ecological class hatred, the flames of which ecological Marxism seeks to fan. It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another; continuing loyalty to the ‘binary’ of the natural and the social blinds us to the logic of current ecological crises. This article outlines an argument for the opposite position: now more than ever – particularly in our rapidly warming world – we need to sift out the social components from the natural, if we wish to understand the crises and retain the possibility of intervening in them. Tracing the current of hybridism to the writings of Bruno Latour, this article ends with a critique of the foremost proponent of a hybridism in Marxist garb: Jason W. Moore. Against his theories, it suggests that historical materialism is a form of property dualism that distinguishes between social and natural relations while considering them equally material in substance. That is also the analytical premise of ecological class hatred, the flames of which ecological Marxism seeks to fan. |
| Author | Malm, Andreas |
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| References | Locke (bibr43) 2016 Woods (bibr72) 2005 Callicott (bibr7) 1998 Thoreau (bibr63) 1868 Weiner Weber (bibr69) 2008; 14 Nielson (bibr48) 2011; 35 Plumwood (bibr52) 1998 bibr10 Trollope (bibr64) 1862 Hollsten (bibr31) 2008; 1 Cowan (bibr13) 2005 Smith (bibr59) 1998 Wood (bibr71) 1984 Guha (bibr25) 1997 Anon (bibr3) 1676 Adorno (bibr1) 2013 Glissant (bibr24) 2001 Cole (bibr12) 2016 Vogel (bibr68) 2015 Anguelovski (bibr2) 2014; 102 Bilby (bibr6) 2005 Reid (bibr55) 1983 Martínez-Alier (bibr44) 2002 Kingsnorth (bibr36) 2008 McCune Smith (bibr45) 1841 Price (bibr54) 1996 La Rosa Corzo (bibr40) 2003 Patterson (bibr50) 1996 Henderson (bibr29) 2015; 19 Honychurch (bibr32) 1975 Hultgren (bibr34) 2015 Delany (bibr16) 2017 Kingsnorth (bibr37) 2017a Higginson (bibr30) 1870 Hailwood (bibr26) 2015 Nelson (bibr47) 2008 Pattullo (bibr51) 2015 Chamoiseau (bibr9) 1998 Pokorny (bibr53) 2017; 63 Fick (bibr22) 1990 Duffy (bibr18) 2003 Sparks (bibr60) 1870 Dallas (bibr15) 1803 Epstein (bibr19) 2008 Hart (bibr28) 2002 Honychurch (bibr33) 2017 Lanchester (bibr39) 2007; 29 Skerritt (bibr58) 2017 Foreman (bibr23) 2014 Hansen (bibr27) 2017 Craton (bibr14) 1982 Barnet (bibr5) 1994 Levine (bibr41) 2009 Wood (bibr70) 2012 Linnell (bibr42) 2016; 14 bibr65 Cole (bibr11) 2014; 19 Merchant (bibr46) 1990 Tec (bibr62) 2009 Ferrer (bibr21) 2014 Paper (bibr49) 2003 Ettinger (bibr20) 1984 Vaz (bibr67) 2016 Stewart (bibr61) 2002 Kingsnorth (bibr38) 2017b Johnson (bibr35) 2013 Diouf (bibr17) 2014 Rosen (bibr56) 1971 Sayers (bibr57) 2015 Campbell (bibr8) 1988 Vannini (bibr66) 2016 Atwood (bibr4) 1791 |
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It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another;... It is fashionable to argue that nature and society are obsolete categories. The two, we are told, can no longer be distinguished from one another; continuing... |
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| Title | Against Hybridism: Why We Need to Distinguish between Nature and Society, Now More than Ever |
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