It’s still bullshit: Reply to Dalton (2016)
In reply to Dalton (2016), we argue that bullshit is defined in terms of how it is produced, not how it is interpreted. We agree that it can be interpreted as profound by some readers (and assumed as much in the original paper). Nonetheless, we present additional evidence against the possibility tha...
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Published in | Judgment and Decision Making Vol. 11; no. 1; pp. 123 - 125 |
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Main Authors | , , , , |
Format | Journal Article |
Language | English |
Published |
Tallahassee
Society for Judgment and Decision Making
01.01.2016
Society for Judgment & Decision Making Cambridge University Press |
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Abstract | In reply to Dalton (2016), we argue that bullshit is defined in terms of how it is produced, not how it is interpreted. We agree that it can be interpreted as profound by some readers (and assumed as much in the original paper). Nonetheless, we present additional evidence against the possibility that more reflective thinkers are more inclined to interpret bullshit statements as profound. |
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AbstractList | In reply to Dalton (2016), we argue that bullshit is defined in terms of how it is produced, not how it is interpreted. We agree that it can be interpreted as profound by some readers (and assumed as much in the original paper). Nonetheless, we present additional evidence against the possibility that more reflective thinkers are more inclined to interpret bullshit statements as profound. I raise a methodological concern regarding the study performed by Pennycook, Cheyne, Barr, Koehler and Fugelsang (2015), in which they used randomly generated, but syntactically correct, statements that were rated for profundity by subjects unaware of the source of the statements. The assessment of each statement’s profundity was not based on its impact on the subject but was already predetermined to be “bullshit” based on its random generation by a computer. The statements could nonetheless have been subjectively profound and could have provided glimpses of insight and wisdom to the subjects. In reply to Dalton (2016), we argue that bullshit is defined in terms of how it is produced, not how it is interpreted. We agree that it can be interpreted as profound by some readers (and assumed as much in the original paper). Nonetheless, we present additional evidence against the possibility that more reflective thinkers are more inclined to interpret bullshit statements as profound. Keywords; bullshit, intention, meaning. Abstract In reply to Dalton (2016), we argue that bullshit is defined in terms of how it is produced, not how it is interpreted. We agree that it can be interpreted as profound by some readers (and assumed as much in the original paper). Nonetheless, we present additional evidence against the possibility that more reflective thinkers are more inclined to interpret bullshit statements as profound. |
Audience | Academic |
Author | James Allan Cheyne Nathaniel Barr Gordon Pennycook Derek J. Koehler Jonathan A. Fugelsang |
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References | Dalton (S1930297500007658_rf1) 2016; 11 Pennycook (S1930297500007658_rf3) 2015; 10 S1930297500007658_rf2 |
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SubjectTerms | bullshit Consciousness Decision making Evaluation Hypotheses Intention (Psychology) paradoxNAKeywords Research methodology Studies transcendence |
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Title | It’s still bullshit: Reply to Dalton (2016) |
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