The Preaching of the Third Crusade (1187-1192) The Early University of Paris, Biblical Exegesis, and the Coming Apocalypse
This book offers the first broad investigation of the preaching and mobilization of the Third Crusade (1187-92), straddling around 200 sermon texts as well as 100 manuscripts. It addresses the major problem that “crusade sermon” is an anachronistic category; therefore, it develops methodological too...
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| Abstract | This book offers the first broad investigation of the preaching and mobilization of the Third Crusade (1187-92), straddling around 200 sermon texts as well as 100 manuscripts. It addresses the major problem that “crusade sermon” is an anachronistic category; therefore, it develops methodological tools for determining “crusade potential” in the many sermons that survived from the Middle Ages. As a result, both the medieval and the modern historiography are contested: the sermon texts tell us a story that is different in many ways.
Dieses Buch bietet die erste breite Untersuchung zur Predigt und Mobilisierung des Dritten Kreuzzuges (1187-92), indem es rund 200 Predigttexte, sowie rund 100 Handschriften berücksichtigt. Es setzt sich mit dem zentralen Problem auseinander, dass „Kreuzzugspredigt“ eine anachronistische Kategorie ist, und entwickelt daher methodische Ansätze, um „Kreuzzugspotential“ in den vielen überlieferten Predigten des Mittelalters festzumachen. Auf diese Weise wird sowohl die mittelalterliche als auch die moderne Historiographie infrage gestellt, da uns Predigttexte eine in vielerlei Hinsicht andere Geschichte erzählen. |
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| AbstractList | This book offers the first broad investigation of the preaching and mobilization of the Third Crusade (1187-92), straddling around 200 sermon texts as well as 100 manuscripts. It addresses the major problem that “crusade sermon” is an anachronistic category; therefore, it develops methodological tools for determining “crusade potential” in the many sermons that survived from the Middle Ages. As a result, both the medieval and the modern historiography are contested: the sermon texts tell us a story that is different in many ways.
Dieses Buch bietet die erste breite Untersuchung zur Predigt und Mobilisierung des Dritten Kreuzzuges (1187-92), indem es rund 200 Predigttexte, sowie rund 100 Handschriften berücksichtigt. Es setzt sich mit dem zentralen Problem auseinander, dass „Kreuzzugspredigt“ eine anachronistische Kategorie ist, und entwickelt daher methodische Ansätze, um „Kreuzzugspotential“ in den vielen überlieferten Predigten des Mittelalters festzumachen. Auf diese Weise wird sowohl die mittelalterliche als auch die moderne Historiographie infrage gestellt, da uns Predigttexte eine in vielerlei Hinsicht andere Geschichte erzählen. This book delivers the first substantial study of the preaching of the Third Crusade (1187-92). It assembles c.200 sermon texts and c.100 manuscripts, to understand the explosive dynamic of mobilization in the Latin West. Dealing with the essential fact that a genre called ‘crusade sermon’ did not exist, it develops methodological devices for identifying sermons relevant for the crusading purpose. The book contests thus the modern historiography, which has placed too much trust in the few chronicle reports. However, its fruitful blending of crusading, preaching, exegesis, manuscript studies, and intellectual history has much to offer beyond crusade studies. This book offers the first substantial investigation of the preaching and mobilization of the Third Crusade (1187-1192), an expedition of preeminent historical importance. Assembling roughly 200 sermon texts and 100 manuscripts, it fundamentally contests the hitherto chronicle-based historiography. |
| Abstract_FL | Dieses Buch bietet die erste breite Untersuchung zur Predigt und Mobilisierung des Dritten Kreuzzuges (1187-92), indem es rund 200 Predigttexte, sowie rund 100 Handschriften berücksichtigt. Es setzt sich mit dem zentralen Problem auseinander, dass „Kreuzzugspredigt“ eine anachronistische Kategorie ist, und entwickelt daher methodische Ansätze, um „Kreuzzugspotential“ in den vielen überlieferten Predigten des Mittelalters festzumachen. Auf diese Weise wird sowohl die mittelalterliche als auch die moderne Historiographie infrage gestellt, da uns Predigttexte eine in vielerlei Hinsicht andere Geschichte erzählen. |
| Author | Marx, Alexander |
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| Copyright | Copyright 2024 by Alexander Marx. |
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| Snippet | This book offers the first broad investigation of the preaching and mobilization of the Third Crusade (1187-92), straddling around 200 sermon texts as well as... This book delivers the first substantial study of the preaching of the Third Crusade (1187-92). It assembles c.200 sermon texts and c.100 manuscripts, to... This book offers the first substantial investigation of the preaching and mobilization of the Third Crusade (1187-1192), an expedition of preeminent historical... |
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| SubjectTerms | allgemein (JB) -- Gesellschaftliche Gruppen Apocalypticism Apokalyptik Archaeology -- History Archaeology -- Medieval history Archäologie -- Geschichte Archäologie -- Mittelalterliche Geschichte Asia Aspects of religion Battle of Hattin Bibel Bibelexegese Bibles Biblical Exegesis c 1000 CE to c 1500 CE period up to c 1500 Christianity Cistercians communities and identities (JBS) -- Social groups: religious groups and communities (JBSR) Criticism and exegesis of sacred texts Crusade Preaching Crusade Spirituality Discourse Analysis Diskursanalyse Dritter Kreuzzug Europe European history European history: medieval period European history: medieval period, middle ages Europäische Geschichte: Mittelalter Gemeinschaften und Identitäten (JBS) -- Soziale Gruppen: religiöse Gemeinschaften (JBSR) Gewalt Heiliges Land History History and Archaeology Holy Land intolerance and persecution in history intolerance and persecution in history (NHTX) Intoleranz und Verfolgung in der Geschichte Intoleranz und Verfolgung in der Geschichte (NHTX) Jerusalem Kreuzzugspredigt Kreuzzugsspiritualität Kritik und Exegese heiliger Texte Liturgie Liturgy Manuscript Studies Medieval history middle ages middle ages (NHDJ) Middle East Military history Mittelalterliche Geschichte Philosophy and Religion Place qualifiers Popular Preaching Predigten Religion and beliefs Religious sites / Holy or sacred places Religiöse Stätten / Heilige oder geweihte Orte Schlacht von Hattin Sermon Studies Sermons Social groups: religious groups and communities Soziale Gruppen: religiöse Gemeinschaften Specific wars and campaigns Thema Klassifizierung -- Geschichte und Archäologie (N) -- Geschichte (NH) -- Europäische Geschichte (NHD) -- Europäische Geschichte: Mittelalter (NHDJ) Thema Klassifizierung -- Geschichte und Archäologie (N) -- Geschichte (NH) -- Geschichte: Ereignisse und Themen (NHT) -- Gewalt Thema Klassifizierung -- Gesellschaft und Sozialwissenschaften (J) -- Gesellschaft und Kultur Thema Klassifizierung -- Philosophie und Religion (Q) -- Religion und Glaube (QR) -- Christentum (QRM) -- Christentum: Heilige Texte und geheiligte Schriften (QRMF) -- Bibel (QRMF1) Thema Klassifizierung -- Philosophie und Religion (Q) -- Religion und Glaube (QR) -- Religiöse Aspekte (QRV) -- Kritik und Exegese heiliger Texte (QRVC) Thema Klassifizierung -- Philosophie und Religion (Q) -- Religion und Glaube (QR) -- Religiöse Aspekte (QRV) -- Predigten (QRVH) Thema Klassifizierung -- Philosophie und Religion (Q) -- Religion und Glaube (QR) -- Religiöse Aspekte (QRV) -- Religiöse Stätten / Heilige oder geweihte Orte (QRVQ) Thema Subject Codes -- History and Archaeology (N) -- History (NH) -- European history (NHD) -- European history: medieval period Thema Subject Codes -- History and Archaeology (N) -- History (NH) -- History: specific events and topics (NHT) -- Violence Thema Subject Codes -- Philosophy and Religion (Q) -- Religion and beliefs (QR) -- Aspects of religion (QRV) -- Criticism and exegesis of sacred texts (QRVC) Thema Subject Codes -- Philosophy and Religion (Q) -- Religion and beliefs (QR) -- Aspects of religion (QRV) -- Religious sites / Holy or sacred places (QRVQ) Thema Subject Codes -- Philosophy and Religion (Q) -- Religion and beliefs (QR) -- Aspects of religion (QRV) -- Sermons (QRVH) Thema Subject Codes -- Philosophy and Religion (Q) -- Religion and beliefs (QR) -- Christianity (QRM) -- Christianity: sacred texts and revered writings (QRMF) -- Bibles (QRMF1) Thema Subject Codes -- Society and Social Sciences (J) -- Society and culture: general (JB) -- Social groups Third Crusade Time period qualifiers University of Paris Universität Paris Violence Volkspredigt Zisterzienser ÖFOS 2012 -- GEISTESWISSENSCHAFTEN -- Geschichte ÖFOS 2012 -- HUMANITIES -- History |
| Subtitle | The Early University of Paris, Biblical Exegesis, and the Coming Apocalypse |
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| TableOfContents | 2. From Clairvaux to Paris -- 3. The Epicenter of Paris and Its Emanation -- 4. Archaeological Artefacts of a Historical Practice -- Chapter 10. Historical Context: Mobilization, Audience, and the Liturgical Calendar -- 1. The Question of Mobilization: Preaching before the Friars -- 2. The Question of Audience -- 3. Mobilizing the Crusade -- Conclusions -- Appendix -- Bibliography -- Index of Manuscripts -- Index of Biblical references -- Index of Places, Persons, and Subjects -- Back Cover Front Cover -- Half-Title Page -- Series Title Page -- Title Page -- Copyright Page -- Contents -- Preface -- Tables -- Abbreviations -- Note on Quotation of Sources -- Introduction -- 1. Objective and Goals -- 2. The Established Narrative on the Preaching of the Third Crusade -- 3. Methodology: What Is a Crusade Sermon? -- 4. Preliminaries: Crusade, Exegesis, and Space -- Part 1. Contexts (I) -- Chapter 1. Immediate Context: Authors and Texts, a Network of Preachers -- 1. Gregory VIII -- 2. The Circle of Clairvaux -- 3. The Circle of Canterbury -- 4. The Circle of Paris -- 5. The Other Preachers -- Chapter 2. Institutional Context: The Early University of Paris Constructs the Holy Land -- 1. The Front of the Reformers -- 2. The Holy Land as a Weapon against Scholasticism -- 3. Forbidden Knowledge and the Early University of Paris -- Part 2. Texts: Sermon Texts, Exegesis, and Crusading -- Chapter 3. Exemplary Descriptions of Sermon Texts -- 1. Peter of Blois, Sermo 39, In festo sancti Michaelis -- 2. Garnerius of Clairvaux, Sermo 4, In adventu domini -- 3. Alan of Lille, Feria II intrante ieiunio -- 4. Prevostin of Cremona, In adventu domini (I) -- 5. Conclusion -- Chapter 4. The Loss of the Cross Relic: The Tragedy of an Elect People -- 1. Audita tremendi -- 2. Hélinand of Froidmont, In ramis palmarum III: Ez. 9, Cross Signings, and the Landscape of Salvation -- 3. Putting Ez. 9 to Use: Crusade and Eschatology -- 4. Paradise Lost Again: A Deity and Its Chosen People -- 5. Mt. 16:24: One Shall Take up One's Cross and Follow Him -- 6. Alan of Lille's Three Sermons De sancta cruce in Comparison -- 7. Crucesignati: 1187 and the Impact on the Concept of Crusading -- Chapter 5. The Loss of Jerusalem: Jeopardizing the Kingdom of Heaven 1. The Heathen Have Come into the Sanctuary (Ps. 79): Describing the Conquest -- 2. Garnerius of Clairvaux, In adventu domini IV: Pagans and the Captive Daughter Zion -- 3. The Conquest: A Signifier for the Spiritual Jerusalem -- 4. The Conquest: A Signifier for the Heavenly Jerusalem -- 5. Typology and Prophecy -- 6. The Holy Sepulcher -- 7. The Four Senses of Scripture: Where Does the Earthly Jerusalem Belong? -- 8. Henry of Albano: Jerusalem between Monastery, Theology, and Crusade -- Chapter 6. The Holy Land: Terminology, Borders, and Providential Itineraries -- 1. The Holy Land: Terminology and Meaning -- 2. The Borders of the Holy Land -- 3. The Sea: A Pivotal Element in the Landscape of Salvation -- Part 3. Metatext: The Metanarrative of Salvation History -- Chapter 7. The Paradox of Failure in the Holy Land: A Tradition after the Second Crusade -- 1. Peccatis nostris exigentibus: Articulation, Variants, and the Quest for Sin -- 2. The Holy Land Has Been Given into the Hands of the Wicked (Job9:24) -- 3. The Misfits: Gerhoch of Reichersberg and Ralph Niger -- 4. The Failure of Crusades: A Model -- 5. The Consequence of Failure: Collective Reform -- Chapter 8. The Crusades and the Apocalypse: Jerusalem as an Eschatological State -- 1. Breaking with Augustinian Authority -- 2. The Paradox of Eschatological Prognosis: False Prophet or Praedicator Dei -- 3. The Eschatological Offer of Identity: Preaching, Church, and Crusade -- 4. The Earthly Jerusalem as an Eschatological State (1099-1187) -- 5. The Narrative of Salvation History, Vantage Point Post-1187: Nodes, Plot Twists, and Accumulative Expectations -- 6. Marching into the End of Days: The Apocalyptic Third Crusade -- Part 4. Contexts (II) -- Chapter 9. Media Context: The Material Evidence as an Archaeological Artefact -- 1. From Canterbury to Paris |
| Title | The Preaching of the Third Crusade (1187-1192) |
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